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Providence Primitive Baptist Church, Greenfield Township, Orange County, Indiana Established 7 August 1819 |
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Roadside marker at Providence PBC, Providence Church Road, Fargo, Orange Co., IN, states, PROVIDENCE BAPTIST CHURCH CONSTITUTED AUG. 7, 1819 and ERECTED 1951 BY R. P. & J. E. CONDRA ELDER RAY JONES, PASTOR |
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PROVIDENCE PRIMITIVE BAPTIST CHURCH
This church in Orange County's Greenfield Township was organized on 7 August 1819 at the home of Robert Sands. The first building, which also served as a school, was erected from round logs in September 1828. Amos Critchfield was the first teacher. He taught six months in 1830. It was followed in 1852 by a hewed log building at the same site. The present building was erected in an area west of the cemetery in September of 1880 at a cost [of] $700.00.
Some of the first members were Robert and Zipporah Sands, Mr. and Mrs. Cornelius Newkirk, Samuel and Jennie McMahan, James and Mary McMahan, Mr. and Mrs. Rachael Pittman, Mrs. Mary Peters, Cains, Yeats, Lee, Allen, Stone, Newkirk, Holtclaw, Heston, Snowden, Agin, McDonald, Dickesses, Willman, Kindal, Critchfield, Ray, Veatch, Lambden, Brown, Tilman. See below for a complete list.Robert Sands wrote a letter, and Samuel McMahan and Robert Yates joined him in taking it to the Blue River Association for admittance therein.
Providence Primitive Baptist Church was [JMG adds: and still is] located in southern Orange County in [JMG adds: what was then] a town called Pittsburg which later became known as Fargo. The town of Fargo still exists as a tiny community of perhaps a dozen houses a short distance west of the church. A log meeting house was first built on Enoch Holtclaw's land in 1823. On 31 July 1830 a deed was procured for 1 1/2 acres of land donated by George and Fannie Pittman. They also sold 1/2 acre 31 December 1935 for the sum of $2.00.
The first preacher was Isom Gwin, who was called in September 1819 and who arrived the same month. We don't know how long he served but had assumed it had been for the entire eleven years or so prior to his death in December 1830. But in August 2016, we found in the Unity Church files of the Steven Genealogical Museum and Library of the John Hay Center in Salem, Washington Co., IN, a 1963, 32-page typewritten transcription of part of the Unity Church Record Book, learning therefrom that the church began in 1818 and closed in 1858.
We also learned that the El Bethel church had been requested by Unity in October 1824 to send Isom to Unity to participate in a presbytery to ordain a deacon. So evidently the Gwins had moved from Providence back to El Bethel sometime before October 1824, though nothing is said in the Providence records about that move.
Further, Unity church records that "Isom and Mary Gwinn" had been received into membership at Unity "by letter" from an unnamed church--probably El Bethel--in January 1825 and that they were dismissed "by death", his in December 1830 and hers shortly after the 1850 census.
Four regular ministers served at Providence for many years: Kinsey Veatch, "22 years and three months" (until his death on 10 Dec 1854?) Samuel McMahan, 20 years; William Gammon, 20 years, and William C. Hancock, 28 years. Other ministers were Robert Sands, Cornelius Newkirk, James McMahan, Paul Chastain, Ray Jones, Raymond Atkins, Elmer Fleenor, Lloyd C. Chastain, Lawrence Motsinger. [John M. Gwin Note: Adding together the total years preached by the the first four named preachers (excluding Isham Gwin) equals ninety years. Adding this to the starting year for Kinsey Veatch (1832) brings us to 1922 which, subtracting from 2002 (leaving from then to the present for the current pastor, Mike Chastain) gives us eighty more years. If we divide that 80 years by the other nine pastors, we see that each of them preached, on average, for about nine years.]
Services are held on the fourth Sunday of the month by Pastor Mike Chastain of P. O. Box 29, Arlington, IN 46104. Trustees are Ernest Condra, Charles Ferree, and Rebecca Walton.Submitted by Rebecca Walton, clerk, 10406 South County Road 150 W, English, Indiana 47118, assisted by Georgia Ferree.
PROVIDENCE (1819)
Providence Church was organized on August 7, 1819, at the home of Brother Robert Sands, with twenty-one charter members. They included Robert Sands, Zipporah Sands, Cornelius Newkirk and wife, Samuel McMahan, Jennie McMahan, James McMahan, Mary McMahan, Rachel Pittman, and Mary Peters. The presbytery was composed of Elders Isom Gwin and Kinsey Veatch.
Following is a
transcription of the
minutes of some of the business meetings of
PROVIDENCE CHURCH
GREENFIELD TOWNSHIP
ORANGE CO., INDIANA
http://www.usgennet.org/usa/in/county/orange/prov_church.htm
7 August 1819
The Presbytery, composed of Brothers Isom Gwin and Kinsey Veatch, met at the home of Robert Sands in Crawford Co., Indiana. After being constituted, 21 chartered members took their seats and gave themselves the name of Providence. The church appointed Brother Robert Sands to write a letter to the Blue River Association and Brother Samuel McMahan, Brother Robert Yates and Brother Robert Sands to bear the letter and sue for admittance therein. The church agreed to call Brother Isom Gwin as pastor and sent a request to El Bethel to give him a week for that purpose and sent Brother John Lee, Sr., to bear the request.
Families among the early members:
Agan Allen Brown Cains |
Critchfield [Gwin]** Heston Holtclaw |
Kindall Lambdin Lee McDonald |
McMahan Newkirk Peters Pittman |
Ray Sands Snowden*** Stone |
Tilman Veatch* Wellman Yeats |
*Kinsey Veatch was minister of the Providence Church for 22 years and 3 months, until his death on the 10th of December 1854.
**[John M. Gwin Note: As indicated above, Isham Gwin was the first pastor; however, his name was missing from the list and added by me.]
***Snowden--There is no doubt in my mind that this is the family of the Betsy Snowden (probably Elizabeth)
who was married to Isham Gwin, Jr., on 1 Mar 1824, by Charles Snowden (probably her father), some five years after the Gwins got established in Indiana.
Providence Church called on her trustees to make a report on what progress they had made in building a meeting house. They reported that they have the house built to the square by choosing the male members in four classes and they agreed to go on in the same until they have the house covered in. This first building was built of logs and was also used as a school house. Amos Critchfield taught school here in 1830.
April 1837
The Church dispensed with the name of United Baptist and adopted the name of Regular Baptist. In May 1837 they answered a request from a group brethern near French Lick for aid in constituting a church and agreed to send Brothers Kinsey Veatch, T. S. Wineteer, F. Pittman, D. Williams and A. McDonald to meet with them on the second Sunday in June at the home of Brother Nathan Pinnick.
April 1838
The Church met in regular business session and agreed to build a new church on land donated by Brother George Pittman. The house to be built in cabin form, 24 feet by 20 feet with a good floor and two comfortable wooden chimneys. The Church directed her trustees to procure a deed for said land. In November of that year they recinded their order on form and size and agreed to build the body of the house of hewed logs 25 X 22 and cover it with joint shingles and floor it with plank. They disposed of the house already started for $10.40 and divided the money between the men who had worked on the building.
September 1843
The Church directed her trustees to donate a certain parcel of land to the Southeast district for a school and to give them a deed for the same. Kinsey Veatch was moderator and Amos Critchfield was clerk.
July 1848
The Church, in their regular letter, ask for the Association. In July 1849 the Church received in fellowship, Brother Samuel and Sister Jane McMahan. This would be the father of Will McMahan and the one who lies buried in the spot that was the pulpit of the old church.
August 1850
The Church adopted the articles of faith of the Blue River Association as their Articles of Faith.
May 1851
Elder Benjamin Keath and other ordained authority participated in the ordination of Brother John Grimes and Brother Abraham Cook as Deacons and Brother Samuel McMahan to the work of the ministry. Elder McMahan was called as pastor on the 3rd Saturday in October of 1870 and served in that capacity until his death in November 1890. He preached his last sermon in April of 1890 just 7 months before his death.
Another Samuel McMahan was a member as early as 1822. This Samuel lies buried near Nolan Barnett in a small cemetery. There was also a James McMahan who was an early member. Elder Samuel McMahan was born May 2nd 1818 and died November 3rd 1890, age 72 years, 5 months and 11 days.
May 1852
The Church at this time decided to build a new frame meeting house, 24 X 48 feet. A small boy, James Pruett, was killed here by falling lumber which was being delivered for the new building. He was a pupil of the school which was taught at that time either in the church or in a building erected on the lot donated by the church. The teacher then was Margaret Murray. In October of 1853 the trustees were ordered to dispose of the old log building to the best advantage and the body adjourned in peace with Elder Kinsey Veatch as moderator and Amos Critchfield as clerk. In February of the following year the trustees were directed to use the money received from Charles Sands, for the old building, for expenses on the new meeting house.
February 1853
Requested the help of the following sister churches, Rock Springs, Unity, Stamperscreek, French Lick, Hillsborough, El Bethel and Sinking Springs, for help in ordaining Brother Charles Sands.
September 1856
Elizabeth Newkirk and Nancy Bennett were received into the fellowship of the church. In December 1928, after a membership of 72 years and 3 months, Aunt Nance, as she was known to everyone, was brought to the church for final rites. In the handwriting of our departed Brother George M. White is this note, "A beauiful winter day. Funeral services conducted by Elder Willaim C. Hancock for Sister Nancy Bennett, a member of this church for 72 years and 3 months."
18 October 1872
Brother Lentsford Lomax, Sisters Eluria Lomax, Harriett McDonald, Elizabeth Lambdin and Rachel Willyard ask for letters of dismission in order to constitute a church of the same faith and order at Uniontown, Orange County, Indiana. Their request was granted.
17 October 1874
A letter was received through the hand of Brother G. W. Dourgherty and Brother George Robbins from a group of Brethern at New Prospect, near French Lick, requesting their ordained authority to meet with a council of sister churches on the fifth Saturday in October of 1874, to examine their covenant, articles of faith and rules of Decorum and if found orthodox to constitute them into a Regular Baptist Church of Jesus Christ.
20 July 1878
In regular session, called for the reference of last meeting which consisted of a committee appointed to look out a location for a church house at this or some nearby place. The committee reported that they had two sites in view, a one-and-one-half-acre plot just west of the grave yard fence which would cost $25.00 and the other 250 yards southwest of the church house, a two-acre plot, to cost nothing. The size of the house to be 32 X 46 with 14 feet between the floor and the ceiling with a probable cost of $700.00. The Church being satisfied with the size and probable cost agrees to build on one or the other of the sites, if the proper subscription can be made and appointed as a committee to solicit subscription for the purpose of building, as follows: John H. Buchanan, William Gilliatt, John Bird, George Bennett, James King, T. B. McDonald, John Grimes and Jesse A. Wells. Sam McMahan, Moderator, and Jesse A. Wells, Clerk.
August 1878
The committee on soliciting funds reported that they thought they could do more if they had more time. They deferred choosing the site of building until next meeting.
September 1878
They made choice of the lot just west of the cemetery to cost $15.00. In October 1878 the committee reported that they could not get a good title for said lot. The committee inquired into a plot of land belonging to Sam Grimes and consisting of 6 or 7 acres. The cost of land to be $25.00. The Church then instructed her trustees to procure a good title and deed for said land, the money to be paid for same, on or before December 25, 1878. The building committee consist of the following: William Gilliatt, John H. Buchanan and James King. At this time the committee had $400.00 or more made up.
4 October 1878
The committee proceeded to sell at public auction the framing of the church, size 30 X 45 with 14 foot between the floor and ceiling, to James Riley for $149.90. The stone work was sold to Silas Condra, he being the lowest responsible bidder at $28.00 for nicely cut pillars on this November 16, 1878.
May 1880
The Church took into consideration the propriety of ordering her trustees to sell the old house, seats and stove. However at the regular business in May of the same year they decided not to sell the building. At this time John L. Megenity presented to the church a very nice and large size Bible in behalf of his wife, Sister M. A. Magenity. The Church tendered a vote of thanks to Mr. Magenity and Sister Megenity after which Elder H. Oliphant delivered a very able discourse on the doctrine of how we come to Christ.
September 1880
The clerk, Jesse A. Wells, notes that a complete record of cost of the new building failed to reach him so was not recorded. Suppose cost was $750.00. The Church at this time presented Elder Gammon the old Bible which belonged to the church.
July 1886
Agreed to fence the cemetery with six strands of barb wire, one iron gate 12 feet wide and the posts to be 12 feet apart. On motion and second at this time they agreed to sell the old house and the plank fence around the grave yard. In August of 1886 they called for the next Association to be held at Providence. The committee on selling the house and fence reported that they had rounded the graves, sold the plank fence for $15.25 and the house for $26.25. The following agreed to furnish the number of hewn mulberry posts set opposite their names: Douglas Trinkle--15; Samuel Grimes--20; Jesse Morgan--15; James Livington--10; John King--10; George King--10; George King, Sr--10; James A. Melton--6; Mint Brown--10; Wilson Gregory--20; John A. Brown--10; George B. King--5; John T. Brown--10; Jesse R. Melton--10; Burton Brown--10; Sam Dillard--15; Henry Ritz--6 large corner post; Frank Megenity--10; Ransome Lambdin--10 large braces.
20 August 1887
Brothers Sam Critchfield, J.R. Stone and Woodson Noblitt were elected as Trustees. Later trustees were Brothers Lou Bennett, Will Condra and John Will Magenity.
16 October 1888
The committee reported graves rounded, building and fence sold--43.05; wire and steeples bought--$26.16; gate bought--$10.35. Total paid out--$36.51. Balance on hand--$6.54. The Church dismissed the committee and agrees to use the $6.54 on the painting of the house.
December 1890
After Divine services by Elder H. Radcliff, an obituary of Elder Samuel McMahan was read and recorded. Elder William H. Gammon was elected as pastor for the following year. The Church agrees to meet on the 2nd Saturday and Sunday following. Elder Gammon's home church was Friendship Church of Little Zion Association.
August 1893
The Church by motion and second elected the following six messengers to bear the correspondence to association: Brothers Sam Critchfield, Douglas Trinkle, Woodson Noblitt, Jesse A. Wells, and John R. Stone with Thomas B. McDonald, alternate. On motion contributed $2.00 for printing minutes and $2.00 to bear correspondence.
June 1894
Contributed 60c to Friend Ford as part payment for his duties as sexton and invited Brother Melton to come forward and exercise his gift.
August 1897
A committee of five appointed to look after and arrange matters in general for Association. In December, same year, Elder Mayfield was elected pastor and Sam Critchfield, clerk.
15 October 1898
Appointed Brother T. Belcher to solicit aid on the balance due on the bell and belfry and report same at next meeting. On December 17, 1898 Elder Gammon was called as pastor and J.A. Wells, clerk. In December 1898 Sister Mary Ford was elected janitor for the following year.
10 June 1899
Call for new business which consisted of the reading of a letter from Rock Springs Church requesting the church to attend the ordination of Brother James V. Wolfe on the first Saturday in July 1899.
12 May 1900
Brother Douglas Trinkle was ordained as deacon, among the ordained Authority were Elder James Wolf, Rock Springs; Elder Mayfield, Youngs Creek; and Elder Joshua Cabbage of Little Zion Association. Elder G. F. Mayfield was moderator of the Presbytery and J. R. Stone, clerk. Elder Mayfield delivered the Charge. Elder James Wolfe, G. T. Mayfield, W. C. Arnold, and W. H. Gammon were mentioned as having contributed services here in the year 1900.
Providence Cemetery
Contributed by
Don Condra
http://www.usgennet.org/usa/in/county/orange/providence.htm
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Greenfield Township, Section 26 - T1S R1WThe Providence Cemetery is located in Greenfield Township near the Providence Baptist Church in the rural community known as Fargo (formerly called Pittsburg), this being about 12 miles south of Paoli, and 2 miles west off of State Route 37. From the History of Orange County, Goodspeed 1884:
"Providence Baptist Church, at Pittsburg, in the southern part of Greenfield Township, is said to have been organized as early as 1819, in what is now Crawford County, at the house of Robert Sands, although there is some doubt as to the date. [John M. Gwin Note: No, there's not. I've held the original old church record book #1 entitled Providence Church Book 1819-1831 in my hand and read portions. The date is correct.] Prior to 1880, when the present church was built, there had been in their turn a round and a hewed log-house and a frame that served each a period of usefullness and then abandoned."
Note: The first two buildings were on the grounds where the cemetery is located. The cemetery and building are now separated by a few hundred yards.
NOTES ON COLOR CODING FOR THIS TABLE: PURPLE is for the cemetery's oldest burials (anyone buried before 1840); RED is for the VEATCH family burials; GREEN is for corrections (PEAL should have been REAL).
ALLEN, A. E. |
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KENDALL, WILLIAM 05-21-1883 |
* | [JOHN M. GWIN NOTE: Ms. Linda Summers recently wrote to correct a transcription error evidently made by Mr. Don Condra when he posted this most valuable listing of the burials at Providence Cemetery. Thanks for your good research, Linda! And thanks for your hard work as well, Mr. Condra!] From: "Linda Summers" SUMMERSLL at Msn dot com Date: January 22, 2011 To: <jmcdgwin@zianet.com> Subject: Providence Church Website I enjoyed the work you have done on this website. I do have a question for you. I believe the name of Peal, Henry and Peal, Sarah [i.e., appearing in the above cemetery listing] is actually Real. My husband is related to the Reals and the Newkirks. The stones are hard to read, but we believe it is Real. I looked at the census records I found on Henry Real. In the 1850 census he is listed as Henry Real (married to Ellen) a second wife. The 1860 census is almost impossible to read but he is in Greenfield Twp and is #532 (listed as Arvel?-neighbors still Grimes and Pitttmans. In 1838 he purchased 40 acres in Section 25, TWP 1-S, Range 1-W, 2nd Meridian in the County of Orange. It is hard to read but he also purchased 40 adjoining acres. In the 1870 census, he is listed as Reel. He is listed right after Kinsey Veatch. When I visited the cemetery, I wrote on my notes "at far end of the cemetery--Henry and Sarah were buried two rows behind Taylors". I have found Real and Reel but so far have not found it listed as Peal in any record. Linda Keep up the good work. God Bless Your Efforts |
Left: Grave stone of Kinsey Veatch, pastor of Providence Primitive Baptist Ch., Orange Co., IN, from 1832 to 1854.
KINSEY VEATCH
DIED
Dec. 10, 1854,
AGED 77 Yrs.
7 M's & 6 D's.
HE BECAME A MEMBER OF THE BAPTIST
CHURCH ABOUT THE YEAR 1800.
WAS ORDAINED TO THE MINISTERY
1815 IN WHICH CAPACITY HE CONTINUED
TO SERVE DURING HIS LIFETIME TO THE
ENTIRE SATISFACTION OF HIS BRO'S
AND SISTERS.
WAS ELECTED AS PASTOR AND MOD-
ERATOR OF PROVIDENCE CHURCH IN
1832 WHERE HE CONTINUED TO SERVE
AND RETAIN HIS MEMBERSHIP UNTIL
THE LORD CALLED HIM TO THE MAN-
SION OF REST.
Right: Grave stone of Nancy Veatch, Kinsey's wife and widow.
NANCY.
Wife of
KINSEY VEATCH
DIED
Sept. 26, 1860
AGED
76 Yrs. 9 M's 8 D's.
SHE WAS MARRIED SEPT. 17, 1805,
WAS A MEMBER OF THE BAPTIST
CHURCH, AND HELD HER MEMBER-
SHIP AT PROVIDENCE FOR YEARS.
Photos taken at Providence PBC Cemetery
Orange Co., IN, by John Gwin 7 Jun 2010.
Some Early Marriages in
Orange Co., IN |
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In June 2010, I was able to spend a day in Orange County, Indiana, with an old army buddy and classmate from the Viet Nam Era, Jim Iwanuszko. One of the items we found was a listing of early marriages in Orange County. This listing is located in the Office of the County Clerk in Paoli and was compiled and donated to that office 14 Nov 2007 by Mr. Merle Peachee, 1433 Altmeyer Road, Jasper, IN 47546. The 18-page document comprises what must be a printout of a spreadsheet containing 899 listings. I have included a few of those of interest to me in the table below. I'll be happy to do lookups in this printout for anyone interested. John M. Gwin, jmcdgwin@zianet.com
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Item
# |
Couple
Married |
Marriage
Date |
Name
of
Officiant |
John
M.
Gwin
Comment |
4 |
ALEXANDER, Walter &
Catherine JOLLIFF |
11 Apr 1822 |
Charles Snowden, M. G. |
This
Minister of the Gospel is likely the head of the Snowden family who
appears above in the listing of the early families in the Providence
Church. Does this mean he shared the pulpit with my
gggg-grandfather? |
16 |
ASKIN, Arsa, & Allen STROUD |
10 Feb 1825 |
Isom Gwin,
Minister |
This is
my gggg-grandfather, the first pastor of Providence Church. |
78 |
BROOKS, Thirsy & William
RILEY |
30 Nov 1823 |
Charles Snowden, M. G. | This is likely the head of the Snowden family who appears above in the listing of the early families in the Providence Church. |
125 |
CLAMPIT, Thomas & Nancy WOODS |
6 Feb 1823 |
Charles Snowden, M. G. | This is likely the head of the Snowden family who appears above in the listing of the early families in the Providence Church. |
143 |
COLCLEASURE, Jacob & Ruth STALCUP |
5 Nov 1823 |
Jonathan Jones, O. P. G. |
Some of
my Wright family
married Stalcups. One of Grandpa Isom's daughters, Minerva,
married Elijah Wright, and at least one of their kids married a
Stalcup. Click the link to go to my page for this family. |
166 |
CRAWFORD, Lucinda
& Elijah WRIGHT |
5 Aug 1823 |
Thomas Vandeveer, M. G. |
Wow.
This
must
be
Elijah's first marriage. |
235 |
EVANS, Rachel & John
BULLINGTON |
24 Jun 1821 |
D. Stewart, E. C.C. |
My 5th
cousin, Jim Wall, is related to the Bullingtons in his David and Elizabeth
Gwin Denton line, I believe. Elizabeth is the eldest
daughter of Grandpa Isom. |
252 |
FISHER, Selia & James SHIELDS |
22 Apr 1819 |
Lew Byram |
One of Isom's neighbors in Crowson's Cove (now the Wear Valley), Sevier Co., TN, was a Shields. As many of those neighbors evidently made the move to Indiana, it occurred to me that this could be one of the children of that family. See also item 414 below. |
282 |
GIVEN, Nancy &
Squire HUSTON |
27 Oct 1822 |
Isom Given | This is a mistranscription of my gggg-grandpa's name. The Houston couple are his daughter Nancy and son-in-law Squire Houston who later moved to Brown Co., Illinois. Click the link to go to my page for this family. |
301 |
GWIN, Isom &
Betsey SNOWDEN |
1 Mar 1824 |
Charles Snowden, M. G. | This is Isom Gwin, Jr.--the SON of
Grandpa Isom--who married Pastor Snowden's daughter. We don't
know much about this fairly elusive young family. |
365 |
HUNT,
Susannah
&
David
WILLIAMS |
8 Jun 1817 |
Kinsey Veatch |
Pastor
Kinsey Veatch was the second pastor of Providence Church and is buried
with his wife in the Providence cemetery (see photos directly above). |
367 | HUSTON | See item 281 above. | ||
385 |
JOLLIFF | See item
4 above. |
||
407 |
KINDLE, Elizabeth & Elijah
PEARSON |
21 Jun 1823 |
Charles Snowden, M. G. | This is likely the head of the Snowden family who appears above in the listing of the early families in the Providence Church. |
414 |
KING, William & Malinda SHIELDS | 19 May 1825 |
Rice McCoy, M. G. |
One of
Isom's neighbors in Crowson's Cove
(now the Wear Valley), Sevier Co., TN, was a Shields. As many of
those
neighbors evidently made the move to Indiana, it occurred to me that
this could be one of the children of that family. See also item 252
above. |
513 |
Time for
bed--there will be another day to finish this, perhaps. |
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517 |
||||
518 |
||||
572 |
||||
588 |
||||
590 |
||||
595 |
||||
604 |
||||
665 |
||||
678 |
||||
692 |
||||
699 |
||||
711 |
||||
712-716 |
||||
728 |
||||
729 |
||||
730 |
||||
756 |
||||
759 |
||||
760 |
||||
841 |
||||
858 |
||||
890 |
||||
892 |
The Providence Project
This project was an attempt to assist the Providence Baptist Church in preserving its history by (1) getting its minutes photocopied into several sets, (2) getting those sets disseminated to several organizations including the church itself; the church's state, district, and/or national headquarters; the Office of the Orange County Clerk; and the Orange County Historical Society, among others, and (3) getting photos and/or transcriptions of the copies posted online to at least one reliable site. To assist in this effort, one could email me at jmcdgwin@zianet.com. Various descendants of Rev. Isom Gwin chipped in a total of some $300 which was sent to the church in the fall of 2010, and the church allowed the current church clerk, Ms. Rebecca Walton, to oversee the photocopying. In June 2011 Ms. Walton sent me photocopies of the first four books covering the years 1819 to 1912, and our transcription of them has begun. Book One appears in transcript below.
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Providence
Baptist
Church Orange Co., Indiana Church Minutes Book 1 1819 - 1831 Other books include: Book 2 (1831-1867) Book 3 (1863-1873) Book 4 (1873-1912) Book 5 (incomplete)
[John M. Gwin Note: I decided not to attempt to correct any errors with the exception of capitalization in regard to people's names, since those serving as church clerk seem to capitalize--or not--at will.] |
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Page |
Chronological
Entry |
John
M.
Gwin
Comments |
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1 |
Articles of Faith
1 We believe in the only true and living God The Father, Son and
Holy Sperit equal in wisdom power and glory2 We believe the Scriptures of the Old and New Testaments to be of divin athority and the onley infailable rule of faith and practice 3 We believe in the total depravity of human nature and that a recovery from that state is holey and entirely of the Sovreign free unmerited grace of God in Christ Jesus 4 We believe that God Preposd in Himself for His own glory to make a display of His wisdom ____ and truth in the workes of creation which _____ hath made in the dispensation of His Providence 5 We believe that God from before the foundation of the world preposed to save a people from thire sins for His holey Name sake and that in infinate wisdom He devisd the plan and apointed every means nesesary to accomplish the great end of their redemption which the effects in His own time by the operation of His Holey Sperit. 6 We believe that sinners are justifyd before God alone by the rightousness of Jesus Christ imputed 7 We believe that all such as are bourn of the Sperit are kept by the power of God through faith ____ salvation |
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2 |
2
8 We believe that good workes are the productions of grace sown
in the heart and in this point of view are evidences of a gracious state9 We believe in amertion acording to the Scripture and apostolic practice to be the only proper mode of baptism 10 We believe the sanctitiy of the first day of the weak of Lords day ought to be observd and spent in publick or private worship of God and that we s____ abstane from wourldly conserns except in the cause of nessesaty and mercey 11 We believe in the Resurection of the body bo____ and unjust and that God will judge the W____ in righteousness by that man whom He hath apointed 12 We believe that the righteous will forever abide in the peacefull presents of God there redeemour and His pardoning grace and forgiving love be the theam of there song whilst the wicked shall remain in everlasting torment Rule of Decoram
first open meting by singing and
preare
2 invite members of sister churches of the same faith and oder in good standing at _____ to a seat and counc___ 3 _____ fir oeace abd uf peace be away then atend to the refrences left on the C___ |
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3 |
3
4 No members to evacuate there seats with out live of the
moderator5 But one speak at a time and that by rising from his seat and addressing the moderater 6 all brethern and sisters to be addressed in the name of brother and sister 7 all motions made and seconded attended to accept withdrawn by the party who offerd it 8 no members shall be allowed to speake more than three times to one subject with out live from the moderater and peticularly to avoide strikeing at the fieldings of the former speaker 9 all matters of private dealling shall be done according to the directions giving in the 18th chap of Matthew 10 we believe it to be the duty of members to fill thair seats in days of church business 11 all members disobeying these rules shall be delt with at the discration of the church 12 no whispering and laughing while the church is in bisaness 13 the clark shall keep a record of what the church dose and read over the bisaness done in the day before the church is dismist |
live = leave |
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19 |
|
I took the liberty of moving these two
pages (19 and 20) containing the membership list from the pages where
they originally appear in the book to this spot at the beginning of the
web page Why do the Gwins (i.e., Isom and Mary Canterbury Gwin) not show up on any membership roll of the church? This Elisabeth Snowden is, in my opinion, very likely the same Betsy Snowden who married Isom Gwin, Jr., elusive son of the church's first pastor. And could she then also be the Elizabeth Gwin who appears in the entries of |
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20 |
|
[JMG Note: These are Thomas and Polly Walker, the oldest daughter and son-in-law of Isom and Mary. They appear here as having been members then dismissed. (See the Providence Record Book entry for April 1827, below.] Aha. In August 2016 we learned that in the record book at UNITY CHURCH, Posey Twp., Washington Co., they appear on the membership rolls there from Jun 1819--having been received from somewhere by letter--until April 1827 when they are dismissed by letter. Now we know that they were received here at Providence by letter from Unity in April 1827. (See the Providence Record Book entry for April 1827, below.] |
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4 |
4
1. Agust the 7 1819
{illegible} after being _____stitution [this word is probably "constitution"] took there seats first give
themselves a name Providance2. Recvd. Sister [Saly Alan?] by leter 3. ____ Brother Robt. Sands to wright our leter 3 of ________________Samuel McMahan, Robert____ and _________ ______ to ___our leter to the Blue River Association to sue for admission therein. |
I chose to highlight the dates in red throughout. |
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4 |
Saterday the 4 September [1819] 1. the Church met and after singing and prayer proceeded to Business 2nd chose Brother Pape as their moderator. 3rd the Church agree to call Brother Isom Gwin as their preacher and further agree to send a request to the El Bethel to give him up for that purpose and John Lee Senr to bare the same to their meeting on the fourth Saturday in September 4. Brother James McMahan to Bare the request of the Church to Brother Gwin. |
I
decided to insert throughout, in brackets and in this brown color, the
year of the date every time it is not included in the text. I have also chosen to highlight references to Isom Gwin in green. the Church agree to call Brother Isom Gwin as their preacher -- Gggg-grandpa Isom Gwin is called (while he is serving--as pastor?-- at El Bethel) to preach at Providence. Brother James McMahan to Bare the request of the Church to Brother Gwin -- John Lee, Sr., is chosen to present this call to Gwin's church at their monthly meeting on 25 Sep 1819. |
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4-5 |
1st October the 2nt
[1819] the Church met and after
singing and prayer proceeded to Business 5
2nt Choose Brother
Gwin as their modirator3rd the church agree to take into considiration the business of choosing deacons and think it expedient to defer it untill our next meeting 4th the Church agree to commune three times in the year and our first commun be in June next |
Choose Brother Gwin as their modirator--Evidently Gwin is more than ready to transfer from El Bethel to Providence, as he has already moved to Providence in time to serve as moderator for their monthly meeting only a week after El Bethel receives notice of his call! |
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[November
1819]
|
There is no apparent record of a November 1819 meeting. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
5 |
1 December the 4 [1819] the Church met and after
singing and prayer proceeded to Business 2nt Choose Brother Robert Sands as their modirator 3rd called fot the reference left on the record read and referd untill our next meeting |
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[January
1820]
|
There is no apparent record of a January 1820 meeting. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
5 |
1 Febuary 5th day 1820
The
Church
met and after singing and prayer proceeded to Business 2. cald for the refferences left on the record read and refferd tell our next meetting 3 the church chuse Brother Rober Sands to act as the Morderator in cases of Necesity 4 Received Brother Abraham Lee by experance |
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5 |
1 March 4th [i.e., 1820] the Church met and after
singing and prayer proceeded to Business 2 Cald for the referance left on the recod read and referd untill next meeting 3 Recvd Brother John Davis by Leter |
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5-6 |
1 April 6 [1820] the Church met and after
singing and prayer proceeded to Business 2 cald for the referance left on the record 3 the church chose Brother Robert Sands to sever them as thair deacon 4 Recd Ana Lee by leter 5th Received Margret Cimbro by experance. 6
6th the church chose Brother Walter Eliander as their writing
clerk |
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6 |
The Church met according to
appointment the first Saturday in
May [1820] and after prayer
proceeds to Business 1 the Church takes up the reference in consequence of a deacon and chooses Brother Robert Sands to serve them in that place 2 Received Anna Lee by Letter 3 Received Margret Cimbro by experience 4 the church chooses brother Walter Alexanders as their righting clk |
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6 |
June 3 [1820] the Church met and after
singing and prayer proceeded to Business Recvd Brother Newkirk and wife by letter |
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6 |
The Church met according to
appointment the first Saturday in July
[1820] and after singing and
prayer proceeded to Business 1 dismises Sister Polly McDonnel by letter 2 on motion of Bro Alexandrew the church dismises him from serving them as Clk and appoints brother Cornelius Newkirk to fill that place |
Item one
was lined out in the book; nevertheless, it was still legible. |
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6-7 |
The Church met according to
appointment the first Saturday in August
[1820] and after prayer
proceeded to Business 7
1 The Church chooses brethren John Davis and Cornelius Newkirk
messengers to the assosiation2 the chruch agres to send ___ to procure the minits of the assosiation -- so adjourned |
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7 |
The Church met the first
Saturday in September [1820] and opens meeting by
singing and prayer 1 the church agrees to grant Brother John Davis Liberty to exercise his gift in the bounds of the church whitch he is a member of also in the bounds of the sister churches with his Laboring brethren 2 Sister Sally Dickins joined by leter. So adjourned |
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7 |
The Church met the first Saturday in October [1820] and opens meeting by singing and prayer, Brother Sands moderator | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
7 |
The Church met the first
Saturday in November [1820] and opens meeting by
singing and prayer, Bro Gwin moderator 1 Brother Oliver Stone requests Liberty of the Church to excercise his gift in the bounds of the church and the bounds of the sister churches with s___ of the Laboring Brethren with him. So adjournd |
Bro Gwin moderator -- It appears evident to me that a different moderator was chosen for each meeting, serving as chair of that meeting. Further, it appears to me that this practice was stopped with the Jun 1822 meeting when Robert Sands was released and Charles Snowden was selected as moderator (on a permanent basis?). Regardless, the practice of naming the meeting's moderator ceases, with rare exception, on that date. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
7-8 |
The Church met the first
Saturday in December [1820] and opens meeting by
singing and prayer, Brother Robert Sands moderator 8
1 Brother Abraham Lee and wife request letters of Dismission
Letters is granted So Adjourned |
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8 |
January the first Saturday 1821
no meting |
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8 |
The Church met the first
Saturday in February [1821] and opens meeting by
singing and prayer, Brother D___ moderator 1 The church agrees to commune three thimes annuly to wit May August and November metings 2 The Church enters in a Resolution that each of the male members will pay into the churches fund 12 1/2 cents yearly. So adjourned. |
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8 |
The Church met the first
Saturday in March [1821] and opens meeting by
singing and prayer, Brother Gwin moderator 1 The church takes up a charge againt brother John Lee brought in by himself brought for receiving a [Caoppers Croose?] from his brother whitch he the sd. William Lee said he found second for taking the oath and taking a state warrent and not atending at the trial to prosecut him the Sd. William Lee. 2 The Church unannimously agree that they belong to the General union and wishes to be Governd by the rules and injoy the prevelidgs of the same So adjourned |
Bro Gwin moderator -- This is his third appearance as moderator since coming to the church 18 months earlier | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
9-12 |
9
|
Somehow these pages of the book were
apparently skipped and left blank for some nine years. Then, in
1830,
perhaps someone discovered them and decided to make use of them.
To
avoid further confusion, I have chosen to include them in chronological
order rather than leave them here. |
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|
There is no apparent record of an April 1821 meeting. Perhaps this has something to do with why the pages mentioned above were skipped. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
13 |
13
The Church met the first Saturday in May [1821] and opens meeting by
singing and prayer, Brother Gwin modr.The church takes up the charge against Bro. John Lee and laid it over untel next meting. |
Bro Gwin moderator -- This is his fourth appearance as moderator since coming to the church. |
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13 |
The Church met the first
Saturday in June [1821] and opens meeting by
singing and prayer, Brother
Sands
modr. First the church takes up the refrence concerning brother John Lee and after considerabel labour with him and he expressing a desire for longe indulgence the church agrees to lay the matter over til next meting 2 The church agrees to send brethern Samuel McMahan and Cornelius Newkirk to invite Brother Robert Years and wife to fill thyer seats at our next church metig |
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13 |
The Church met the first
Saturday in July [1821] and opens meeting by
singing and prayer, Brother
Sands
modr. First the church takes up the refrence concerning Brother John Lee and at his request lays the same over untel next meting 2 Brother Yeats comes forward and gives the church satisfaction for his unattendence at church meting and also for Sister Yeats on the same |
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14 |
14
First the church takes up the refence about another John Lee and he
comes forward and makes a recantation such that the church agrees to
beare with him and he is retained in fellowship.The Church met the first Saturday
in August [1821] and opens meeting by
singing and prayer, Brother Gwin moderator.
Second the church appoints brethern Robert Sands John Davis and Cornelius Newkirk messengers to the assosiation 3 the church agrees to stile themselves the united babtist in there letter to the assosiation and agrees to send [ho beute?] to procure minits of the insuing assosiation 4 The Brother Clarke to prepeare a leter to the same |
Bro Gwin moderator -- This is his fifth appearance as moderator since coming to the church. |
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14 |
The Church met the first
Saturday in September [1821] and opens meeting by
singing and prayer, Bro
Sands moderator First the assosiation __ ____ cald for red and [Recsed?] |
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14 |
The Church met the first
Saturday in October [1821] and opens meeting by
singing and prayer, Brother Gwin moderator.
First the church on motion takes
under consideration the gift of brother John Davis as to a Dispentation
of the Gospel
second the church lays smae over until next meting 3 the church on motion takes under consideration the gift of brother Oliver Stone as to a Dispation of the gospel and lays the same over untel next meting. |
Bro Gwin moderator -- This is his sixth appearance as moderator since coming to the church. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
14-15 |
The Church met the first
Saturday in November [1821] and opens meeting by
singing and prayer 15
First the refrences cald for and
referd
second brother John Lee and wife and John Lee dismist by letter |
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15 |
The Church met the first
Saturday in December [1821] and opens meeting by
singing and prayer, Bro
Sands moderator. First the refrence concerning bro Davis cald for and laid over untel next meting second the refrence concerning bro Oliver Stone taken up and acted on and the church is of opinion that his gift extends no further then singing ____ and exhortation and is allowed to go that far wheare ever his Lot may be cast |
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15 |
The Church met the first
Saturday in January 1822 and opens meeting by
singing and prayer, Charles
Snowden,
moderator. First the church takes up the refrence concerning bro Davis and lays it over untel next meting |
Charles Snowden, moderator, is listed in the table entitled "Some Early Marriages in Orange County" immediately above this one as being the officiant at several weddings. One of these occurred on 1 Mar 1824 where the bride and groom were Isom Gwin [son of Isom and Mary Gwin] and Betsey Snowden [whom we believe to be Charles' own daughter]. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
15 |
The Church met the first
Satureday in February [1822] and opens meeting by
singing and prayer, Brother Gwin moderator. First the refrence concerning Brother John Davis cald for and referd untel next meting 2 Brother Charles Snowden and wife Hester and Nancy Snowden joined by letter |
Bro Gwin moderator -- This is his seventhth appearance as moderator since coming to the church. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
15-16 |
The Church met the first
Satureday in March [1822] and opens meeting by
singing and prayer, 16
Brother Gwin moderator.First the refrence concerning Brother John Davis cald for and referd untel next meting |
Bro Gwin moderator -- This is his eighth appearance as moderator since coming to the church. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
16 |
The Church met the first
Satureday in Aprile [1822] and opens meeting by
singing and prayer, Brother Gwin moderator. First the church on consideration agree to dismis the refrence concerning Bro John Davis from hur records and leave him in his former standing as to his Publick. |
Bro Gwin moderator -- This is his ninth appearance as moderator since coming to the church. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
16 |
The Church met the first Satureday in May [1822] and opens meeting by singing and prayer, Brother Gwin moderator. | Bro Gwin moderator -- This is his tenth appearance as moderator since coming to the church. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
16 |
The Church met the first
Saturday in June [1822] and opens meeting by
singing and prayer, brother
Snowden,
moderator. First the church agrees to releas brother Sands from serving them as moderater and chooses Bro Charles Snowden as their stated moderator |
It appears evident to me that a different moderator was chosen for each meeting, serving as chair of that meeting. Further, it appears to me that this practice was stopped with this Jun 1822 meeting when Robert Sands was released and Charles Snowden was selected as moderator (on a permanent basis?). Regardless, the practice of naming the meeting's moderator ceases, with rare exception, on this date. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
16 |
The Church met the first
Saturday in July [1822] and opens meeting by
singing and prayer First the church agrees to keep a day book and furnish paper for the same |
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17 |
17
The Church met the first Saturday
in August [1822] and opens meeting by
singing and prayer
No bisoness don. |
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17 |
August 7th 1822 at a meting at Enoch
Holstclaws by an act of the church recived Enoch Holsclaw Abraham
Heasten Rachel Pitman Elizabeth Snowden Sela Overland by experence Mary
Hunt and Juda Williams by letter |
Note that this series of special
meetings is held on the third anniversary of the birth of the church (7
August 1819). |
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17 |
August 14th at
a meting at James Pitmans received Eli Allen and Elizabeth his wife by
letter and Trudy Will by Experence |
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17 |
August 28th at
a meting at Enoch Holsclaws re'd Henery Hesten and Mary his wife
Elisabeth Kindel Abner McDonald by experence |
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17-18 |
The Church met the first
Saturday in September [1822] and opens meeting by
singing and prayer 1 Walter Alexandrew dismist by letter 2 Cornelius Cain and wife dismist by letter 3 Henery Hester and wife dismist by letter 4 Susana Real Re'd by experence 5 the church appoints Brethern Robert Sands Charles Snowden and Cornelius Newkirk mesengers to the assosiation 6 the Church agrees to open hur doors for the recepttion of members on the 18th day of Sept 1822 at Bro C Holsclaws also from that meting to appoint another meting for the same purpose if they think it necessary 7 Brother Anchabel Allen and Nancy his wife dismist by letter 18
8 the church agrees to send a query to the assosiation respecting
the validity of babtism proformed by minister of the Christian order |
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18 |
The Church met the first
Saturday in October [1822] and opens meeting by
singing and prayer Bro Sands Mod. First the leter to the assosiation red and rec'd 2 the church taks under consideration the propriety of Building a meting hous and refers it untel next meting 3 Abraham Hearsten dismist by letter 4 Oliver Stone dismist by letter |
"propriety of
Building a
meting hous" Item 2
at the Oct 1822 meeting seems to be the first official statement
regarding the building of a church. Future official statements I
find will also be highlighted in this orange color. |
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18 |
The Church met the first
Saturday in November [1822] and opens meeting by
singing and praer Bro ______ Mod. 1 the refrence concerning the meting hous taken up and appoints a committy of five members to look out a site for building hous on to wit James McMahan Enoch Hotsclaw Robert Sands Eli Allen and Cornelius Newkirk and to make thier return to the next meting of the [convenences and incomnience?] attending each place and the church to make choise whitch place she will build at. |
"committy of five
members to look out a site for building hous on" A building committee is appointed to
look for a site for the new church. |
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18 |
The Church met the first
Saturday in December [1822] and opens meeting by
singing and praer 1 the refrence concerning the place wheareon to set the meting hous taken up and laid over untel next meeting |
"the place wheareon
to set the meting
hous" |
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18,
21 |
The Church met the first
Saturday in January 1823 and opens meeting by
singing and praere-- turn over
21
on motion the church takes up the
refrence concerning the place wheare to build the meting hous and votes
it to be at brother Enoch Holtsclaws
|
Inserted on pages 19 and 20 is the Membership List. I have included it
at the beginning of the book
immediately following the "Rules of Decoram". "meting hous and votes it to be at brother Enoch Holtsclaws" At the January 1883 meeting, the site of the new church is voted to be on the Enoch Holtsclaw land. |
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21 |
The Church met the first
Saturday in February 1823 and opens meeting by
singing and praere...No bisoness don on the day following the church opens hur doors and recieves three members viz Clement McDonald and Patcy his wife and Polly Agin |
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21 |
The Church met the first
Saturday in March [1823] and opens meeting by
singing and praere First the church on motion takes under concideration the choise of another Deacon and to travil untel next meting 2 Recieved Brother Elias Lemmons and Polly his wife by letter 3 the church agrees to set at Bro Enoch Holtsclaws on the 8th day of March for the reception of members |
The
church moves its meeting place from the home of Robert Sands, where it
has met for nearly four years, to the E. Holtsclaw home (where the new
church building is to be located). |
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21 |
The Church met the first
Saturday in Aprile [1823] and opens meeting by
singing and praere 1 the church takes up the refrence concerning a Deacon and lays it over tel next meting 2 the church agrees to recieder from hur former rule of communing three times a yeare and agrees to commune twiste a yeare viz may and October 3 The Church opens hur doors for the reception of members and recieves William Agin Richard Holtsclaw and Milly Stone by experence also Hanna Tear by leter 4 Brother John Davis dismist by letter |
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22 |
22 The Church met the first Saturday
in May [1823] and opens meeting by
singing and praere
The church takes up the refrence concerning a Deacon and chuses Brother James McMahan to serve them in that office James Tear Recieved by experence |
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22 |
The Church met the first
Saturday in June [1823] and opens meeting by
singing and praere
1 the church is of the
opinion that Deacons aught to be ordaind to set them aparte to that
Bisaness and lays the matter over til next meting
|
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22 |
The Church met the first
Saturday in July [1823] and opens meeting by
singing and praere 1 the refrence about ordainning deacons taken up and laid over until bext meting 2 Brother John Overland and Polly his wive recieved by letter |
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22 |
The Church met the first
Saturday in August 1823 and
opens
meeting
by singing and praere No bisaness don |
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22-23 |
The Church met the first
Saturday in September 1823 and
opens
meeting
by singing and praere First the church thinks proper to Erace from hur recod the bisoness about ordaining a Deacon acted on at the August meting 2 the church nominates Brother Charles Snowden and James McMahan messengers to the assosiation and agrees to send 37 1/2 cents for minits and the Clarke to prepaeare a letter to the assosiation and 23
to present it at the next meting
3 Brother Enock Holtsclaw and wife dismist by letter 4 the church agrees to change from the fist Saturday to the third Sature day in each month |
And now the Holtsclaws leave the church! I wonder what happened. |
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23 |
The Church met the first
Saturday in October [1823] and opens meeting by
singing and praere First the letter to the assosiation read and recieved Second Brother James McMahan by his request was released from being a messenger and brother John Overland chosen in his place |
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23 |
The Church met the third
Sature day in November [1823] and opens meeting by
singing and praere First the church reconsiders the refrence concerning the ordaining of a deacon and agrees to bo in to that bisoness on hur next meting and sends to the sister churches Elbethel and Unity for helps to ordain brother James McMahan as deacon to Unity by bro Sands and bro Agin to El Bethel by Bro Charles Snowden and Bro Richard Holtsclaw by [Line?] Second the church takes up a reporte ________ against bro James Tear and sends to site him to next meting to ansure to the reporte sends by bro James McMahan and bro Clem McDonalds |
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24 |
24 The Church met the third Satureday
in December [1823] and opens meeting by
singing and preare
First the refrence about Bro James Toan cald for and laid over tel next meting The presbytara met according to request and the church and presbytara thought proper to prospone it at this time |
A presbytery! This evidently
comprises the pastors and/or elders of all the various churches in the
Association. |
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24 |
The Church met the third
Sature day in January 1824 and opens meeting by
singing and preare First the refrence about Bro James Toan cald for and laid over tel next meting |
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24 |
The Church met the third
Satureday in February [1824] and opens meeting by
singing and preare First the refrence about Bro James Toan cald for and laid over tel next meting Second the church on motion takes under consideration wheare to set hur meting hous and lays it over untl next meting |
I suppose that the Enoch Holtsclaws leaving brought to a halt the plans to build there, prompting this startup of the discussion anew some five months later. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
24-25 |
The Church met the third Satuerday in March [1824] and opens meeting by singing and ppreare First the refrence about Bro James Toan cald for and laid over tel next meting Second the refrence concerning the meting hous taken up 3 the church agrees to build at one of the two places namely brother Richard Holtsclaws or James Pitmans 25
and William Stones jointly and
appoints brethern Richard and Cornelius Newkirk to see the place or
places and to see the men to wit Pitman and Stone and report to the
next meting.
4 Brother Lemmons and wife dismist by letter |
Though not recorded in this record book's entry for March 1824, Charles
Snowden,
listed as "moderator" in some other entries in this record, is also listed in the table entitled "Some Early Marriages in Orange County"
immediately above this one as "M. G." (minister of the gospel), being the officiant at several weddings.
And again, though not recorded here, one of these occurred on 1 Mar 1824 where the bride and groom were Isom Gwin [son of Isom and Mary Gwin] and Betsey Snowden [whom we believe to be Charles' own daughter]. |
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25 |
The Church met the third
Saturday in Aprile [1824] and opens meeting by
singing and preare First Brother John Sands and wife joind by letter 2 the refrence about Bro James Toan cald for and referd tel next meting Third the refrence concening the metin hous cald for taken up and decided on by ballet to be at Brother Richard Holtsclaws and to built by subcription the hous to be built for the use of the Babtist Sosiaty 4 Sister Riley dismist by letter |
Now the church agrees to build on
RICHARD Holtsclaw's land. Is this Enoch's son? Does "by
subscription" mean by pledges, each member pledging to pay some amount
over the some period of time? Does this "Babtist Sociaty" refer
to Providence Church, the Association of the Primitive Baptists, or
both? |
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25 |
May [1824] meting No bisoness
don |
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25 |
The Church met the third
Saturday in June [1824] and opens meeting by
singing and preare First the refrence about Bro James Toan cald for and taken up and he is excluded for Nonattendence and Contempt to the church |
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25 |
The Church met the third Saturday in July [1824] and opens meeting by singing and praere No bisoness don | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
26 |
26
The Church met the third Saturday in
August [1824] and opens meeting by
singing and prearefirst the church agrees to send three members to the association to wit Charles Snowden Robert Sands and Cornelius Newkirk and the Clarke to prepear a letter to the same Second the church agrees to send for the minits and appropriates 37 1/2 cents for that purpose |
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26 |
second The Church met the third Saturday in October [1824] and opens meeting by singing and preare first the church thinks it hur duty in have to admonish Brother Yates to fill his seat at hur December meeting and give his reason for his nonattendance with us sends by brethern Cem McDonald and Cornelius Newkirk |
The
records for September and October 1824 do not appear chronologically
but are reversed in the book! How that happened I can't quite
figure out. |
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26 |
The Church met the third
Saturday in September [1824] and opens meeting by
singing and preare first they agree to alter their October meting to the second sature day for one time So adjournd |
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26 |
The Church met the third
Saturday in November [1824] and opens meeting by
singing and preare first recieve Rachel Brooks by letter |
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26 |
The Church met the third
Saturday in December [1824] and opens meeting by
singing and preare No bisaness Don |
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27 |
27 The Church met the third Saturday
in January 1825 and opens
meeting by
singing and preare
first Brother Clemnt McDonald lays in a charge of misconduct against Bro Agin the church takes up the matter and lays it over untel next meting Second Brother Yates comes forward and gives the church satisfaction for his nonattendence |
[JMG Note: Isom and Mary Gwin appear in the January 1825 records at UNITY CHURCH in Washington County as having transferred their membership there by letter! Further, since Unity requested Isom to come to Unity FROM EL BETHEL to help in the ordination of a deacon in October 1824, it appears that Isom and Mary may have left PROVIDENCE CHURCH even sooner, and that their letter of transfer of membership may have been from El Bethel, not Providence.] |
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27 |
The Church met the third
Saturday in February [1825] and opens meeting by
singing and preare first the church takes up the refrence concerning Brother Clem McDonald and Brother Agin and they come forward and givs satisfaction to the church |
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27 |
The Church met the third
Saturday in March [1825] and opens meeting by
singing and preare and adjourned |
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27 |
The Church met the third
Saturday in Aprile [1825] and opens meeting by
singing and preare first the church takes up the mater of Sister Brooks joining by information of having a letter and neglecting to hand it in to the church the church then agreed to send to Sister Brooks to Bro Charles Snowdens wife to know the cause why she withholds hur letter |
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27 |
The Church met the third
Saturday in May [1825] and opens meeting by
singing and preare first Sary Glenn dismist by letter 28
first the church takes up a report
that is pveling against Bro Abner McDonald for drinking sperits to an
exces and rioting: and appoints Bro James McMahan to site him to next
meting
third the church takes up a reporte on sister Coly Overland of being at a frolick and dancing in a carnel way: and sends brother Charles Snowden to site hur to next meting |
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28 |
The Church met the third
Saturday in June [1825] and opens meeting by
singing and preare first the refrences cad for Brother Abner McDonald Comes forward and givs the church satisfaction for his conduct 2 the refrence concerning Cely Overland cald for and she someth not but church think proper to weight with to the next meting and bro Charles Snowden to let hur know the same 3 Sister Milly wellman joind by letter 4 the church thins proper to site brother John Davis to attend next meting to shew caus for his nonattendence Bro Sands and Bro James McMahan appointed to that bisaness |
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28-29 |
The Church met the third
Saturday in July [1825] and opens meeting by
singing and preare 29
first the refence concerning Sster
Cely Overland cald for and she coms forward and givs the church
satisfaction so that the church forgivs hur
2 the refrence concerning bro Jaohn Davis cald for Bro Davis coms forward and tells the church the reasons of his nonattendence and the church thinks right to beare with him 3 Brother Allen McBride joins by letter 4 the church takes up a reporte of a contradiction existing betwen Sister Agin and Sister Cimbrow and appoints a committy composed of Allen McBride Robert Sands Richard holtsclaw and Cornelius Newkirk to attend to the settelment of that deficulty with the authority of the church and make reporte to next meting 5 the church proced to appoint hur members to the assiciation to wit Sands Snowden Holtsclaw and Newkirk with 37 1/2 cents to procure the minits and the Clarke to prepeare the letter against next meting |
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29-30 |
The Church met the third
Saturday in August [1825] and opens meeting by
singing and preare first the refrence concerning Sister Agin and Sister Cimbrow cald for 2 the committy cald on to make reporte and they reporte not setteld and Sister Agin refusing 30
to heare the church the church
thinks proper to wate with hur no longer and thearefore is no longer
chargeagel with hur conduct
|
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30 |
The Church met the third
Saturday in September [1825] and opens meeting by
singing and preare first sister Polly Agin coms to the church and givs the church satisfaction for neglecting to heare hur and is ristorde to hur seat 2 the church takes a reporte of Sister Cimbrows going out from among us illegally and joinning another Socity and appoints Brethern James McMahan Richard Holtsclaw to inquire into the truth of the reporte and site hur to next meting 3 Brother Allen McBride granted a letter of dismission |
Item three is scratched out but still legible through the marks. Perhaps Mr. McBride changed his mind about leaving. |
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30 |
The Church met the third
Saturday in October [1825] and opens meeting by
singing and preare first the refrence cald for and the brethern sent to Sister Cimbrow make there report and says that she has joind another Society and is thearefore conciderd by the church to be no more of us 2 the church on motion takes up the bisaness of chosing a deacon and lays it over tel next 3 Sister Taor dismist by letter |
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31 |
31 The Church met the third Saturday
in November [1825] and opens meeting by
singing and preare
first the refrence respectin the choice of a deacon cald for taken up and deferd until next meting |
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31 |
The Church met the third
Saturday in December [1825] and opens meeting by
singing and preare 1 the refrence respecting the chois a deacon red and laid over untel next meting |
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31 |
The Church met the third
Saturday in January 1826 and
opens meeting by
singing and preare 1 The refrence respecting a deacon cald for and the church makes chois of Brother Newkirk to serve them as deacon but from sum objections made by him the church agrees to weight until next meting |
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31 |
The Church met the third
Saturday in February [1826] and opens meeting by
singing and preare The church takes up the refrence Bro Newkirk as deacon and from his expressing his feelling and request the church think proper to releas him from that bisaness second the church agree to travil for a deacon until next meting 3 the church think it wright to send to Bro Agin by brethern Samuel McMahan and Corneliius Newkirk and wishes Brother Agin to let the church know the reason of his not filling his seat at church meting |
travil = travail (i.e., in prayer) |
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32 |
32 The Church met the third Saturday
in March [1826] and opens meeting by
singing and preare, bro Gwin Mod
1 Brother Agin coms forward ad givs the church church satisfaction for his nonatendence at meting second The refrence concerning a deacon read and referd untel next meting 3 On motion the church agrees to send brethern Rich'd Holtsclaw and W'm Agin to brother John Davis to invite him to attend next meting and let the Brethern know the reason of his long absence. 4 On motion the church appoints brethern Richard Holtsclaw Robert Sands James McMahan to laboure with brethern Eli Allen and Abneer McDonald for a reconciliation to the existing deficulty and make reporte to next meting |
bro Gwin Mod -- This is his eleventh appearance (i.e., in this record) as moderator since coming to the church and his first since May of 1822, nearly four years. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
32-33 |
The Church met the
third Saturday in Aprile [1826] and opens meeting by
singing and preare the refrence concerning a deacon cald for acted on and brotehr Sands chosen by the church as hur deacon 2 the refrence concerning brethern Cinatheu Eli Ale_____ ABner McDonald cald for and red the committy make reporte No satisfaction The two members being present the church calls on them to answer for themselvs and after hearing boath Brother Allen gives the church satisfaction and the church thinks proper to wait 33
with brother Abner McDonald untel
next meting
3the refrence about Brother John Davis cald and red brother Davis comes and givs a relation such that the church agrees to beare with him |
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33 |
The Church met the third
Saturday in May [1826] and opens meeting by
singing and preare the refrence about Bro Abner McDonald cald and read and laid over untel next meting. |
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33 |
The Church met the third
Saturday in June [1826] and opens meeting by
singing and preare 1 the refrence about Bro Abner McDonald cald for read and laid over untel next meting. 2 the church takes up a reporte of Sister Brooks leaving this church and joining another not in Union with us and sends brethern Charles Snowden and Eli Allen to see the sister and invite hur to cum the next meting and let the church know the reason of hur so doing |
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33-34 |
The Church met the third
Saturday in July [1826] and opens meeting by
singing and preare 1 the refrence about Bro Abner McDonald cald for red taken up and laid over untel next meting. 2 the refrence about Sister Brooks cald for red and taken up and the brethern sent to see hur make reporte thay saw her the sister and that she told them that she had joined a church that is not in Union with us whitch ___ concider disorder and she is thearfore [last word cut off in copying] 34
3 on motion the church takes
under concideration the usefullness of Bro John Davis publick gift and
lays the same over tel next meting
|
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34 |
The Church met the third
Saturday in August [1826] and opens meeting by
singing and preare first the refrence about Bro Abner McDonald cald for and taken up brother Abner coms and givs the church satisfaction 2 the refrence about Bro John Davis cald for and taken up laid over untel next meting 3 The church appoints hur members to the association to wit Robert Sands Richard Holtsclaw and Cornelius Newkirk with 37 1/2 cents to procure the minits of the same, 12 1/2 of that to the superintendent |
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34-35 |
The Church met the third
Saturday in September [1826] and opens meeting by
singing and preare 1 the refrence about Bro John Davis cald for red and taken up 2 and after sum deliberation the church think that his gift as a preacher of the Gospel is not prophetabel 3 and in consequence of Bro John Davis joining a sicitey not in union with us the church say that he is no more of us 35
4 also in concequence of Sister [name illegible] leaving us and
joining a society not in union with us whitch we concider disorder and
is therearfore no more of us |
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35 |
The Church met the third
Saturday in October [1826] and opens meeting by
singing and preare |
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35 |
The Church met the third
Saturday in November [1826] and opens meeting by
singing and preare 1 on motion the church takes in concideration hur members not attendnd church meting 2 and appoints Brother Sands to admonish brother Yearts and wife to attend next meting and let the church know the reason of there long absence 3 Brother Newkirk appointed to invite Brother Agin and wife to attend next meting and let the chruch know the reason of there nonattendence 4 [the church?] agreed to a request Brother______ Vandever to attend and as a minister to _____ amongst us & administer the ordinanses when necessery |
Item four is scratched out but still mostly legible through the marks. |
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35-36 |
The Church met the third
Saturday in December [1826] and opens meeting by
singing and preare 36
first the rerence about Brother Yeats cald for Brother Yeats and wife
coms forward and gives the church satisfaction for there nonattendence2 Brother Yeats and wife from their own request is dismist by letter 3 the refrence about Brother Agin and wife cald for and read Brother Agin and wife coms forward but faling to give satisfaction it is referd tel next meting |
36 |
The Church met the third
Saturday in January 1827 and opens meeting
by
singing and preare 1 the refrence concerning Brother Agin and wife cald for and read Brother Agin and wife coms forward and gives the church satisfaction 2 Mary An Allen joind by experence and babtism 3 Sister Sary Dikins Dismist by letter |
|
36-37 |
The Church met the third
Saturday in February [1827] and opens meeting by
singing and preare 1 the church opens hur doore for the reception of member and recieves Nancy Guigny Mary Holtsclaw Susana Beny Harriet McDonald and William 37
Hindel by experence and Babtism |
|
37 |
The Church met the third
Saturday in March [1827] and opens meeting by
singing and preare 1 opens a dore for the recepttion of members and riieves Elijah Person Melinda Dickins Fanny put man by experence and Babtism and Shadrach Dickins by relation 2 Brother Allen McBride dismist by letter |
|
37 |
The Church met the third
Saturday in April [1827] and opens meeting by
singing and preare 1 the church opens a door for the reception of members and ricieves Elisabeth McDonald Nancy Newkirk Ephraim Dickins Elijah Person Jane Person Amos Crichfield James Pitman by experence and Babtism Thomas and Polly Walker by letter and John Wellman by relation |
Thomas and Polly
Walker
have to be Isom and Mary Gwin's oldest daughter and her husband!
She
was b. ca. 1787, prob. in Montgomery Co., VA, and he ca. 1791-95,
Blount Co., TN, making them here about 40 and 32-to-36 years of age,
respectively. These five (and perhaps more) of their kids
would've
been with them (approximate ages shown as I have them): Isom Gwin
Walker, 12; Elizabeth Walker, 7-16; James Walker, 7-16; Thomas Walker 6
or younger; Mary "Polly" Walker, 6 or younger. |
37-38 |
The Church met the third
Saturday in May [1827] and opens meeting by
singing and preare First on motion the church takes in concideration Brother Shadrack Dickins publick gift as a preacher of the gospel and liberates him to preach in the bounds of this church and the sister churches when and wheare 38
he pleasesat the same meting recieves George Pitman by experence and babtism |
|
38 |
The Church met the third
Saturday in June [1827] and opens meeting by
singing and preare 1 the church opens a dore for the reception of members abnd recieves Samual Grimes by experence and babtism 2 the church took in concideration the building of a meeting haus & agreed to build one of hude logs twenty six feet long by twenty two feet wide twelve feet high the wall coverd in with joint shingwls 3rd Resolved that on election be helt on the thrird Sature day in July next for the purpos of electing three trustees of the church whos duty it shall be to precure a deed to the meting hous lot for the benifit of the church |
|
38-39 |
The Church met the third
Saturday in July [1827] and opens meeting by
singing and preare 1st the church proceeds to elect three trustees to wit Robert Sands Cornelius Newkirk & 39
Richard Holtsclaw2 the church directs hur trustees to draw up subscription papers and try what they can get subscribd to building a haus for the use of Providnce Church and make reporte what is don at next meting and also procede to precure a deed to one & a half achers of land of brother Holtsclaw the premises that has heareunto been designated by the church. 3 the church preceds to appoint hur members to the assciation to wit Robert Samds Clement McDonald and Cornelius Newkirk also 50 cents to precure the minits and the clark to provide a letter to the assciation |
|
39 |
The Church met the third
Saturday in August [1827] and opens meeting by
singing and preare the leter to the association red and recieved |
|
39-40 |
The Church met the third
Saturday in September [1827] and opens meeting by
singing and preare 1st the church calls on hur trustees to make report what progress they have made in building the meting hous the trustees reporte that have built the haus to the square by [closing?] the male members of the church in four classes and the church agree to go on in the same 40
manner untel the hause is coverd in |
I can't
quite understand their meaning (as to how it was constructed) except
that the building is built but not yet under roof. |
40 |
The Church met the third
Saturday in October [1827] and opens meeting by
singing and preare adjournd tel next meting in [C____] |
|
40 |
The Church met the third
Saturday in November [1827] and opens meeting by
singing and preare 1 the church takes up a reporte about brother Ephraim Dickins staying in the woods all night with a young woman in a thick settelment and after sum conversation on the subject lays it over tel next meting |
|
40 |
1st The Church met the
third Saturday in December [1827] the refrence concerning
Bro Ephraim Dickins cald for and red Bro Dickins coms forward and
the church agrees to beare with him 2 the church takes up a reporte that is prevaling against bro Samuel Wellman and appoints brethen Charles Snowden and William Hindal to site him to next meting 3 the church takes up a reporte against brother George Pitman and appoints Brethen Amos Crichfield Clement McDonald and Cornelius Newkirk to site him to next meting |
|
40-41 |
The Church met the third
Saturday in January 1828 and opens
meeting by
singing and preare 41
1 The reference respecting
Bro.
Samuel Wellman read and he being present confesses that the report of
his being overtaken by intoccation was treue for whitch he gave the
church satisfaction and was restord to fellowship
2 The reference respecting Brother George {itman red and he being present gave the church satisfaction 3 Brother Clement McDonald informed the church that Bro Ephraim Dickins had been served by a legal warrent and brought before him as an acting Justice of the Peace charged with having feloniously taken fore dollars in silver and after the said _____ was joined that Ephraim Dickins confest to taking of the money wheare upon the church excluded him from under their watch care and fellowship 4 Recieved Brother Zacheriah Brown and wife by let recieved John Williams by experence |
|
41 |
The Church met the third
Saturday in February [1828] and opens meeting by
singing and preare 1 the church opens a dore fore the reception of members and recieves John Toney Patcy Overland and Rachel Dickins by experence |
|
41-42 |
The Church met the third
Saturday in March 1828 and
opens meeting by
singing and preare 42
1 the church opens a dore for the reception of members and
recieves Morris Pitman and Lucy Brown by letter |
|
42 |
The Church met the third
Saturday in Aprile [1828] and opens meeting by
singing and preare 1st the church takes up a reporteprevaling us Brethern James Pitman George Pitman and Samuel Grimes of drinking to exces and rude behavaun at John Newkirks chapping frolick and appoints brethern Charles Snowden Eli Adler and Cornelius Newkirk to go and labour with the said brethern and invite them to next meting to answer to the reporte also the same members to site brother Georges Putiman to answer to a charge of intoctication at the sail of the property of John Mathers, deceast 2nd the church takes up a reporte on brother Samuel Grimes of his having joind sum men in drinking company and offerd an insult with these to Edward Davis in threts |
|
42-43 |
The Church met the third
Saturday in May [1828] and opens meeting by
singing and preare 1 Recieved Brother Joel Ray and wife by letter 43
2 the refrence concerning brethern James Pitman George Pitman and
Samuel Grimes cald for and red Brother James Pitman gives the church
satisfaction Brother Grimes gives satisfaction on the full
reporte the
refrence about Brother George Pitman laid over untel next meting3 The refrence about Bro Grimes a sending threts to Edward Davis red and Bro Grimes comes forward and denies the report |
|
43 |
The Church met the third
Saturday in June 1828 and
opens meeting by
singing and preare 1 Brother Clement McDonald lay in a charge against Brother Amos Crichfield for chargeing him with departing from the truth Bro Crichfield being present gives the church satisfaction for the same 2 the refrence concerning Brother George Pitman cald for red and layd over untel next meeting and appoints brethern Robert Sands William Agin and Cornelius Newkirk to see him and site him to next meting 3 the church agrees to travil for a deacon untel next meeting |
|
43-44 |
The Church met the third
Saturday in July [1828] and opens meeting by
singing and preare 1 the refrence concerning brother George Pitman taken up and layd over untel next meting and appoints Bro Sands __ Agin and C. Newkirk to labour with him and site him to next meting 2 The bisoness concerning a Deacon layd over untel next meting 44
3 the church think proper to send for Bro Abner Mcdonald to know
the
reason of his nonattendence at church meting and appoints brethern
Morris _itman and Amos Crichfield to the bisoness4 the church takes up a report aginst bro Samuel Grimes of roieting and intoxication at Broocke and Appoints brethern S. Dickins and E. Person to go and let him know it and site him to next meting 5 the church proceeds to appoint hur members to the association viz Robert Sands, Richard Holtsclaw, Morris Tilman and Cornelius Newkirk and agree to send 50 c to procure minits of the association 12 1/2 cents of that to the superintendent of Sd minits and Cornelius Newkirk to prepare a letter to the same. |
|
44-45 |
The Church met the third
Saturday in August [1828] and opens meeting by
singing and preare 1 The refrence about Bro George Pitman layd over untel next meting and appoints Brethern Clement McDonald and Cornelius Newkirk to see him and site him to next meting 2 The refrence concerning the chois of a deacon laid over untwl next meting with a amendment of caseing two insted of one 3 The case of Bro Abner McDonald laid over untel next and appoints Grethern Morris Pitman and Amos Crichfield to see him and site him to attend next meeting 4 the refrence concerning Bro Grimes taken up and after hearing from him on motion the church say she is not satisfide to hold him in hur fellowship in his present 45
situation and as such cut him off from church privileges. |
|
45 |
The Church met the third
Saturday in September 1828 and
opens meeting by
singing and preare 1 The refrence about Brother George Pitman cald for and red and Bro George being present givs the church staisfaction for the charge and reports against him 2 the chois of a deacon or deacons layd over untel next meting 3 the refrence about Bro Abner McDonald laid over untel next meting and Brethern Wm Agin Shadrach Dickins John Overland and Cornelius Newkirk to see him and site him to fill his seat at next meting 4 Bro James Pitman pays 50 cents to precure the minits of the assiciation for the yeare 1828 |
|
45 |
The Church met the third
Saturday in October 1828 and
opens meeting by
singing and preare 1 the refrenceconcerning a deacon read and laid over untel next meting 2 the refrence abut Bro Abner McDonald cald for red and layd over untel next meting 3 Margary McPeek joind by letter 4 Brother Charles Snowden and wife dismist by letter |
|
45-46 |
The Church met the third
Saturday in November 1828 and
opens meeting by
singing and preare 1 the refrence about Bro Abner McDonald nonattendence at meting taken up he being present gives satisfaction 2 took up the refrence respecting Deacons and made chois of Brother Richard Holtsclaw Brother Walker 46
and Brother Overland being tide laid it over tel next meting3 Choses Brother Aaron Vandever moderator 4 dismises Brother Isaac Person and wife by letter 5 dismises Sister Elizabeth Gwin by letter |
Brother Walker --
Thomas Walker is chosen as deacon Who is this Elizabeth Gwin? Please email me if you have an idea: jmcdgwin@zianet.com Thanks! Here's an idea: Could her full name be Mary Elizabeth Gwin? If so, it would make perfect sense that this is Isom's wife, and that this is the time that they move their membership to Unity Church. But NO, this can't be the case, since in August 2016 we learned from the Unity Church records (now located in the John Hay Center in Salem, Washington Co., IN) that Isom's and Mary's memberships had been at Unity since January 1825, almost four years before this incident! And now another, much better idea: Could this be Elizabeth "Betsy" Snowden Gwin, wife (or widow, since he does not seem to be in the picture?) of Isom Gwin, II, Isom's and Mary's son? |
46 |
The Church met the third
Saturday in December [1828] and opens meeting by
singing and preare Bro Dickins Modr. 1 the refrence respecting a deacon taken up and makes chois of Bro John Overland to that office 2 the church takes up a charge from Bro Agin aginst sister Elisabeth Gwin and Jane Person for telling [T. Brown?] lys on his wife and it is laid over untel next meting and appoints Brethern Shadrack Dickins and Cornelius Newkirk to see them and site them to next meting 3 the church agrees to send for help to ordain hur deacons viz to Unity and Rock Spring to Unity brethern S. Dickins, T Brown and Samuel Welman; to Rock Spring Wm. Kindel Morris Tilman |
lys = lies Bro Agin will appear again next month and fail to support these charges, the church acquitting both women. It seems very likely to me that the Sister Agan who brings charges against Isom Gwin in March is his wife. |
46-47 |
The Church met the third
Saturday in January 1829 and opens
meeting by
singing and preare Bro Gwin
moderator 1 The charge preferd aginst the two sisters Elizabeth Gwin and Jane Person cald for and submitted to committy and by the examation of the committy Brother Agin faild to support his charge and confesst that he had ronged Sister Jane Person 2 and the charge against sister Elizabeth Gwin he also 47
faild to establish and the judgement of the committy was that he also
ronged hur3 and the church recieved the reporte of the committy and acquited the sisters of the charge 4 the church opens hur dores for the rection of members and recieves Samuel Wellman Susanna his wife and Sary Wellman his daughter by letter 4 [5] [ansuenabel?] to the request of Providence Church for help ordain her deacons, Brother Isom Gwin atended from Unity from Rock Spring Brother Aaron Vandever and the candidates being examined on ther faith and the work of a deacon was set apart to that office by praere and imposition of hands of the presbetery. |
"Bro Gwin moderator" I speculate that the reason
why Isom Gwin's name is crossed out is that he was
selected to be moderator at the beginning of the meeting, and then when
the meeting began and Elizabeth Gwin's
case was brought up, he recused himself from serving as moderator. So were Isom and Mary Gwin fellowshipping at Unity Church now? YES. We learned in August 2016 that the church records at UNITY CHURCH show that Isom and Mary were received there by letter in January 1825, so they had been gone from Providence and worshipping at Unity for some FOUR YEARS at the time of this January 1829 meeting. |
47 |
The Church met the third
Saturday in February [1829] and opens meeting by
singing and preare First brother Elijah Person lays in a charge against Bro Abner McDonald for practising a fraud on him in putting an unsound [hous? hors?] on him and departing from the truth Second, the records of January meting 1829 red for the examanation of the church and on motion the Church lays the reception of the recods over untel next meting |
|
47-48 | The Church met the third
Saturday in March 1829 and opens meeting by
singing and preare p. 48
First Brother S. Dickins lays in a charge against Sister Agin
For hard
talk In-saying that Bro Isom Gwin had
murderd the truth and she would as soon take Ben Balses word for
any thing as old
Gwins2 and for useing hard langage against other members of the Church in saying she would as soon Fellowship the Devil in Hell as them 3 and throwing Contempt on the Church in saying that the Lye and the Lyar was in the Church and she being present and Faild to satisfaction is thearefore excluded from Church preveliges |
I have seen reference to this account in some other place, and as I recall, Gwin's exoneration was not included. This Sister Agan must be the wife of the Brother Agan who brought charges in December against Elizabeth Gwin. As the church acquitted Elizabeth of the charge of spreading lies, Sister Agan now appears to be gossiping against Brother Isom Gwin for having murdered the "truth" about Elizabeth back in January. Regardless, Sister Agan fails to convince the church of what they find to be her false accusations, and she herself is excluded, not Isom. I feel much better about the incident now, seeing it in context and being able to piece at least some of it together. |
48-49 |
The Church met the third
Saturday in April [1829] and opens meeting by
singing and preare 1 the refrence concerning Bro E. Person and Bro Abner McDonald cald for red and layd over untel next meting 2 the church takes up a charge preferd ___ Bro Agin for censonious talk against one of hur members in sahying they was a dangerous person also for saying that he was no more a member with us and appoints brethern Robert Sands and Morris Tilman to site him to next meting 3 on motion the church takes in concideration the propriety of looking out a new site for a meting hous and lays it over untel next meting 4 administering the sacrament prospond untel June meting 1829 49
5 resolved by the church that hur deacons should keep a book for
the
purpos of keeping his account with the church and settel with hur once
a yeare viz in the month of april each yeare |
|
49 |
The Church met the third
Saturday in May [1829] and opens meeting by
singing and preare 1 the refrence concerning Bro E Person and Bro Abner cald for red and layd over untel next meting 2 the refrence concerning Brother Agin red and he being present and faling to give the church satisfaction he is thearefore cut of from church prevelidgs 3 the refrence about a new place for a meting hous red and layd over untel meting |
|
49 |
The Church met the third
Saturday in June 1829 and
opens meeting by
singing and preare 1 the refrence concerning Bro Elijah Person and Bro Abner McDonald and red and at the request of Bro Person the matter laid over untel next meting. 2 the refrence about a new place for a meting hous... [illegible] 3 on motion the church agrees to resind the order of building a meting hous wheare it now stands and directs hur trusteees to dispose of the worke don theare to the best advantage they can for the use of the church. |
|
49-50 |
The Church met the third
Saturday in July [1829] and opens meeting by
singing and preare 50
1 the refrence concerning Brother and Bro Abner McDonal cald for
red
and Bro Person being present and faling to prove his charges Brother
McDonald is aquitted from them2 the church agrees to send request to the association to investigate the conduct of the Union association in recieving the excluded part of Lamat Church into their fellowship and for hoding ministers in their fellowship who deny the Special Call of the Sperit to the worke of the ministry 3 the church proceds to chuse hur members to the association viz Richard Holtsclaw Robert Sands and Morris Tilman with 50 cents for the minits 12 1/2 of that to the superintendent |
|
50 |
The Church met the third
Saturday in August [1829] and opens meeting by
singing and preare 1 Brother Dickins and wife dismist by letter |
|
50-51 |
The Church met the third
Saturday in September [1829] and opens meeting by
singing and preare 1 On motion the church agrees to look out amongst them selves for a moderater and lays it over untel next meting 2 the church reconsiders hur record respecting hur call to Brother Aaron Vandeaver to preach and andminister the ordinances whitch record did not convey the mening of the church and is thearefore erased out of the church book. 51
3 on motion the church lisons Brother Shadrach Dickins to preach
the gospel wheare ever the Lord may cast his lot |
lisons = licenses |
51 |
The Church met the third
Saturday in October [1829] and opens meeting by
singing and preare 1 the church recinds hur act in granting Brother Dickins and wife letters of dismission to account of not moveing 2 on motion the church takes up a charge against Brother Eli Allen for refusing to act with the church and charging the church with the caus in moving the meting hous and ____ things that he had never told ____ never ____ and Bother Allen bing present and faillingto givethe church satisfaction _____ charges is therarefore cut of from church prevelidges 4 [3] on a reporte that sister Marthe Overland is joind another sociaty not in union with us the church takes up the reporte and appoints Brethern Robert Sands and Shadrick Dickins to site hur to next meting 5 [4] Nancy Newkirk dismist by letter |
|
There is no apparent record of a November 1829 meeting. | ||
51 |
The Church met the third
Sature day in December [1829]--opens
meting by singing and prear 1 The refrence Concerning Martha Overland red and Laid over untel Next meting and appoints brethern S. Dickins and R Holstclaw to site hur to next meting 2 The Church makes Chois of Brother Shadrick Dickins to serve them as moderater in Case of Brother Gwins absence. |
This occurs one year before Isom dies
in Dec 1830. Does this "in Case of Brother Gwins absence" remark refer to his impending death? Or were the Gwins preparing to leave the church in light of Ms. Agan's false accusations? Aha. In August 2016 we learned that Isom and Mary had been members in good standing at Unity Church since January of 1825, almost five years before this comment, so clearly they were not getting ready to leave Providence; they had already done so years earlier! |
51-52 |
The Church met the third Saturday
in January 1830 and opens
meeting by
singing and prear
1 the refrence concerning Sister Martha Overland cald for and red
and
she being present and stating that she ____ better satisfied in the
society she had joind and the church not fellowshiping hur in that
standing is excluded from church previliges 52
2 Brother John Overland requests the church to relese him from the bisoness of a deacon and the church at his request exonarates him 3 Brother Eljah Person dismist by letter 4 Anna and [Hanera?] Tilman joind by letter |
|
52 |
The Church met the third
Saturday in February 1830 and opens
meeting by
singing and preare 1st Brother Jonathan Pelen and wige Rebecah joind by letter 2 the church agrees to build a meting hous and lays over the chusing of the whearon to build untel next meting and appoints Brethern Amos Crichfield and Moris Tilman to vew the defrent places proposed and make reposte to next meting |
|
52 |
The Church met the third
Saturday in March [1830] and opens meeting by
singing and preare 1st the refrence conderning the place to build the meting hous red and re reporte of the churchs committy on that bisoness layd over untel next meting |
|
52-09 |
The Church met the third
Saturday in April 1830 and opens
meeting by
singing and preare Bro N Smith Mod 1st the refrence concerning a place wheare on to build a meting hous cald for and red and the church 9
agrees to build on Brother
George
Pitman's donation of land the hous to be bilt in cabbin form
twenty-four feet by twenty with a good wooden floore and two
comfortable wooden chimneys2 the church directs hur trustees to procure a deed to Sd. land for the use and benifit of Providence Church 3 Brother John Overland and wife dismist by letter 4 on motion the church sends two of the sisters Mary Holtsclaw and Elizabeth Newkirk to see Sister Elizabeth Allen and site hur to next meting 5 The church and deacon settel and there remains in the Deacons hands 56 1/4 cents |
|
09 |
The church met the third
Saturday in May [1830] opens meting by singing
and prayr 1st the refrence concerning sister Allin cald for read and the sister failling to cum the church agrees to lay the matter over until next meting and send hur a friendly request to atend next meting by brethren Robert Sands and Cornelius Newkirk |
|
09-10 |
The Church met the third
Saturday in June 1830 opens
meeting by singing and prayer The refrence concerning sister Allen cald for and red and sister allen being present gives the church satisfaction and at hur request on motion the church agrees to read and reconcile 10
the act of the church in the exclusion of Eli Allen and after sum
In_liyation on the mater the Church say the record is just2 Sister Elizabeth Allen dismist by letter |
|
10 |
The Church met the third
Saturday in July 1830 opens
meeting by singing and prayer 1st the church takes in consideration in what way to appropriate the $10.50 cents the money that the worke don on the meting hous was sold for and lays it over untel next meting 2 church appoints hur member to the association viz--Shadrack Dickins Richard Holtsclaw and Robert Sands with 62 1/2 cents to procure the minits of the association 12 1/2 cents of that for the superintendent |
|
10-11 |
The Church met the third
Saturday in August 1830 opens
meeting by singing and prayer 1st the refrence concerning the appropriation of the money that the worke don on the meting hous was sold for red 2 on motion the church think proper to deposit the money in the hands of hur trustees and if any came [claim] should com by any person or persons when Sd. clame is established the church 11
shall ishew hur order to the trustees for thier porpotion part of the
said $10.50 cents according to the number of hands who worked on the
said hous [NB?] the
claimes must be made in two months3 a request from the sister church at Bethel for help in case of a deficulty in hur body and the church agrees to grant the request in sending members viz Robert Sands Morris Tilman Amos Critchfield James McMahan Jonathan Peter and Cornelius Newkirk |
|
11-12 |
The Church met the third
Saturday in Sept 1830
opens meeting by
singing and prayer the church takes up a reporte about three of the sisters joining another Society not in union with us and agrees to send two of tour sister Elisabeth Kindel and Rachel Putman to see them and site them to next meting 2 Brother Richard Holtsclaw and wife dismist by letter 3 Brother Hotsclaw settels with the church and left the money 68 3/4 cents in the hands of Cornelius Newkirk one of the trustees of the church 4 the church pays for the minits 25 cents the money left in the hands of the Sd. trustee of the church is 43 3/4 cents. p. 12
5 the church directs Bro Newkirk to provide one quart of wine a gainst
next meting |
|
12 |
The Church met the third
Saturday in October 1830
opens meeting by
singing and prayer 1st the refrence about the three sisters Williams Cald for red and the church being legally informed of the fact manafest an nonfellowship with sutch conduct and they are thearefore cut of from church previlidgs with us 2 the church takes up a reporte about Rachel Dickins joining another society not in union with us and appoints Brethern John and Samuel Jur. to see hur and site hur to next meting 3 the church agreees to reconsisder the form of building hur meting hous and lays it over untel next meting 4 the church proceds to the chois of deacons and chooses brethern Zacharia Brown and Amos Critchfield 5 the church agrees to send to the sister churches Bethel and Indian Creek for helps to ordain her deacons to Bethel by Brethern Shadrach Dickins and John Wellman to Indian Creek by Brother Jonathan Brown 6 ordered by the church that Eli Allen be paid 68 3/4 cents it being his perpotionabel parte out of the money that the worke don on the ___ |
|
??-53 |
...meting hous was sold for 53
The Church met the third Saturday in November 1830 opens meeting by
singing and prayer1 the refrence about Siuster Rachel Dickins red and the church recieving satisfaction ___ information of the fact the church excludes hur from under thier care 2 the church recinds hur former order of building hur meting hous boath in form and sise 3 the church agrees to build the body of hur hous of hude logs twenty six by twenty two feet and cover it in with joint shingels and floore it with good plank 4 the church agrees to send to the sister churches for helps to orain hur deacons viz to sinking Springs Bethel Blueriver and [Enon?] to attend at our May meting in 1831 and appoints brethern to attend the defrent churches to Sinking Spring and Blew River Shadrich Dickins to Bethel Benjamin Bewkirk to [Enon?] Clement McDonald 5 the church concludes to build by subscription and to send out fore subscription papers one in the hands of Bro Robert Sands one in the hands of Bro Zachriah Brown two in the hands of Bro Clement McDonald |
|
53-54 |
The Church met the third
Saturday in December 1830
opens meeting by
singing and prayer 54
the church takes up a reporte __ Bro George Pitman for drinking
speritus liquer to exces and lays it over untel next meting and
appoints brethern Morris Tilman Amos Crichfield and Cornelius Newkirk
to admonish him and site him to next meting2 Sister McPeake and Siser Maryan Williams dismist by letter 3 the church takes up a charge against Brother Samuel Wellman Sen. for refusing to help build the meting hous on account of the faith of the church and for denying the 7th articel of hur faith 4 Bro Wellman being present gives the church satisfaction so that she agrees to beare with him and live with him as a Christian 5 the church agrees to wait for the report on hur subscription papers tell next meting |
Gggg-grandpa
Isom Gwin died near the end of this month, according to his will and
probate records. That there is no mention of that event here
tells me that he and his wife may have moved to another church in the
Association, perhaps Unity
Primitive Baptist Church (see the record for January 1829,
above). Indeed, in August 2016 we learned that Isom and Mary have been gone from Providence and members at Unity since January 1825. |
54-55 |
The Church met the third
Saturday in January 1831
opens meeting by
singing and prayer 1 the refrence concening Bro George Pitman cald for red and layd over untel next meting and appoints Brethern Clement McDonald and Moris Tilman to see him and admonish him to duty and make reporte to next meting 55
2 on motion the refrence of the subscription layd over untel next
meting3 the church procese to elect Btother Maes Pitman to fill the vacancy of Bro Richard Holtsclaw as trustee of Providence Church 4 on motion the church agrees to give any person or persons who wish to clame for servisses don on the meting hous for Providence Church twelve months longer time to make thier clame 5 on motion the church agrees to advertise to let person know who clame for thier services don on the Sd. meting hous that there is twelve months longer time to make aplication to the church for thier money also to advertise the same brethern James Pitman and Cornelius Newkirk appointed to that bisaness |
|
55-56 |
The Church met the third
Saturday in February 1831
opens meeting by
singing and prayer 1 the refrence concerning Brother George Pitmand red and the brother not being present the church agreees to weight untel next meting 2 Brother Samuel Wellman Junr. clames fore ___ services don on the meting haus _____that he recieve by the church 52 1/2 cents _____ ___ ___ 56
____ by the church that Eli Allen ____ 68 3/4 cents whitch he recieved3 ___ 50 cents ____ to Sister McPeak by the request of William Agin for services he don on Sd. meting hous 4 the church takes up a def________ betwen Brethern Samuel Wellman Senr. and Shadrach Dickins and after sum conversation on the subject the church agrees to bare with them. |
|
56 |
The Church met the third
Saturday in March 1831
opens meeting by
singing and prayer 1 the refrence about Bro George Pitman cald for red and he not being present and being twice admonished by the church and he refusing to heare hur is thearefore cut of from church preveliges 2 on motion the church manifest a a dissatisfaction with brother Samuel Wellman Senr. on account of his conduct at our last meting which was charging the church with dealling with him harde for nothing and leaving his seat in disorder and appoints brethern Shadrack Dickins and Cornelius Newkirk to let him know |
|
This is the end of the first
book. Book Two begins with the records the business meeting of
the third Saturday of April 1831. |